By Dennis Kipkirui
Traditional
Knowledge is knowledge,innovations and practices of indigenous and local
communities embodying traditional lifestyles relevant for the conservation and
sustainable use of biological diversity. It is intangible knowledge held by
local community and indigenous knowledge held by indeginous communities.It is
mostly embedded in traditional knowledge systems which each community has developed,maintained
and passed on from one generation to another in its local context. It is
evolving all the time as individuals and communities take up the challenges
presented by their social and physical environment.Unfortunately this knowledge
is being eroded at a higher rate than it is being passed on to the next
generation partly due to the changing lifestyles and influence of western
culture.
In Kenya
most communities are not aware of Intellectual Property Rights (IPRs) and
Access Permit among other formal measures and mechanisms they should take in
order to protect their Traditional Knowledge.They lack the capacity to file
patents and other IP applications.They are not aware of the existence of
goverment IP offices and do not know how to protect their knowledge.In most
cases individuals within a community prefer to protect their knowledge under
secrecy.
Most
communities in Kenya have not formed Community Based Organisations(CBOs) and
those that have formed do not have sustainable management structures that can
support effective protection of IPs in Traditional Knowledge.Although some have
organized cultural and social hierarchy,most of them do not have social
organizational structures that could be approached by researchers,bioprospects
or any other visitor to the territory for Prior Informed Consent(PIC) and
benefit sharing negotiations. The lack of registered CBOs with members,
officials and patrons governed by well constituted rules and regulations makes
it easy for visitors to enter and access knowledge without proper access permit
or PIC.
Communities
should utilize the existing IP and other mechanisms to protect their
Traditional Knowledge.This will give them an upper hand in negotiating for
research and commercial licensing agreements.The other option is for the
community to establish community structures such as CBOs,NGOs or self-help
groups that will enable them protect,own and manage IP on behalf of the
members.It is also important to document IP in public registries and scientific
journals to expose them to the international community for contacts and deal
making.However, it may also expose them to knowledge on biopiracy.Private
community registers can serve as informal databases for use as references to
prevent loss of Traditional Knowledge.
Where
possible communities should sign collaborative agreements with research
organisations and resources managers for conservation of their resources. This
will not only build their capacity but also provide direct revenue and
opportunity for co-ownership of IPRs. All materials leaving the community must
be accompanied by spellings of dos and don’ts. Any person visiting the
community for research or commercial venture must be given PIC signed by the
chairman or the appointed community elder in liason with a relevant goverment
organization. A simple agreement of MoU must be signed between the community
representantive and the visitor.
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