By Simon Njoro
Sipili trading centre started in seventies. It began as a
shopping centre where people came to buy items that were not produced in their
farms. Later, some began to exchange their farm produce in the centre. Buying
and selling began to gain pace and a trading centre was born. It was later renamed
Cotton City before reverting to its original name, Sipili. The name originates
from the Maasai word ‘sipil’ meaning
‘tip of a spear’. The netizens argue that it was called Sipili because the
Maasai warriors used to make spears in the area before the colonial period.
When the whites came they drove out the original
inhabitants, and converted their land into ranches. Area assistant-chief Mr.Kimaiyo
attests to this: “my father left Elgeyo-Marakwet in 1920s to work as a herdsman
in the white ranches. But later did not see the need of going back to the
ancestral land. When independence time came, the settler sold the land to Hon.
G.G Kariuki. He in turn sub-divided the land and sold it in form of shares to
different people. This area is inhabited by people from different communities.
”
The old structures in Sipili being phased out |
Many other issues ganged up against this old centre. Among
them include: poor road network, poor farming methods, lack of market for farm
produce, perennial tribal attacks and cattle rustling, wild life invasion just
to name a few.
Today people in
the area are full of thanks to the various groups who have come to the area and
initiated development projects to aid them out of the quagmire. Shops are
innumerable, services uncountable, and lifestyle has improved in leaps and bounds.
Sipili is now a host of people from diverse academic, cultural, religious and
social backgrounds.
The old Sipili has slowly paved way to the new town. Buildings
constructed using timbers are currently being pulled down to give room to permanent
storey buildings.
Sipili serves as an administrative town for the division.
Government offices are littered in this once-humble set up. A random survey by Laikipia Rural Voices (LRV) in the
Divisional headquarters finds people queuing to apply for Identity cards and birth
certificates. Farmers also made a visit to agricultural offices to get
information. The centre has a Government Health Centre and a number of private
clinics. Security has also been beefed up in the area. Police lines have been
set with special units like the Anti-Stock Theft Unit (ASTU) have very strong
presence to curb livestock theft.
In spite of the good fortunes visiting Sipili, the centre
still lingers with other challenges. The most profound one is lack of piped
water. It is served with borehole water carted by donkeys. This poses health
risks to the consumers because the handling is wanting. Waste management is
also below the bar. People dispose wastes anywhere without caring for the
environment.
The new Liquor
and Alcoholics Act has been received with mixed reactions in the area. To the
proprietors, it is good riddance since they can make the local brew in the
centre. No need to be concerned about the irritating smell of busaa hovering in the centre. Moral
decadence has been given way by the cheap liquor. Young men and ladies are now
misusing the liberty of law.
Arid lands Information Network (ALIN) has tremendously made
an input in the growth of the centre. The provision of ICT and library services
has boosted the technological and knowledge level. People can freely interact
with the rest of the world using the services offered in the centre. Marketing of
farm produce has been eased by the use of sokopepe
service offered by ALIN. This is an online marketing service that helps farmers
to find the right market for their produce
Indeed sipil ‘the
tip of the spear’ has become the spear of growth.
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